Definitively Proving God’s Existence, One Way or Another

As a skep­tic, I have often asked for proof that God — specif­i­cal­ly the God of the Bible, the reli­gion of which is an over­whelm­ing major­i­ty in my area — exists, to which I’m often told that there is no proof that God exists, that it sim­ply requires faith, or that there is plen­ty of proof but that it takes faith to actu­al­ly accept that proof.

I’m also often chal­lenged to prove that God does­n’t exist, the impli­ca­tion being that one can­not prove a neg­a­tive and so can­not prove that God does­n’t exist, leav­ing open the pos­si­bil­i­ty that he does exist.

The Bible even goes so far as to say that you can­not test God (Deuteron­o­my 6:16; Luke 4:12), and some apol­o­gists will say that you can­not test God from a posi­tion of a lack of faith but that those who have faith in God can test him because they already know he’s real.[note]Got-Questions.org takes this posi­tion. Noth­ing says “use­ful knowl­edge” like con­duct­ing tests designed to con­firm some­thing which you already believe in. I’m sure con­fir­ma­tion bias won’t affect the results in any way.[/note]

Would you believe, though, that there is an exper­i­ment described by the Bible which is entire­ly repeat­able and which can be per­formed by any group of peo­ple, pro­vid­ed one of them is a believ­er in the God of the Bible and the oth­er isn’t? You won’t find it men­tioned too often by apol­o­gists; a cur­so­ry overview of a hand­ful of arti­cles on test­ing God, as well as OpenBible.info’s rel­e­vant top­ic list­ing, turned up no entry of this par­tic­u­lar test. Here’s the story:

And Eli­jah came unto all the peo­ple, and said, How long halt ye between two opin­ions? if the Lord be God, fol­low him: but if Baal, then fol­low him. And the peo­ple answered him not a word. 22Then said Eli­jah unto the peo­ple, I, even I only, remain a prophet of the Lord; but Baal’s prophets are four hun­dred and fifty men. 23Let them there­fore give us two bul­locks; and let them choose one bul­lock for them­selves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the oth­er bul­lock, and lay it on wood, and put no fire under: 24And call ye on the name of your gods, and I will call on the name of the Lord: and the God that answereth by fire, let him be God. And all the peo­ple answered and said, It is well spo­ken. 25And Eli­jah said unto the prophets of Baal, Choose you one bul­lock for your­selves, and dress it first; or ye are many; and call on the name of your gods, but put no fire under. 26And they took the bul­lock which was giv­en them, and they dressed it, and called on the name of Baal from morn­ing even until noon, say­ing, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made. 27And it came to pass at noon, that Eli­jah mocked them, and said, Cry aloud: for he is a god; either he is talk­ing, or he is pur­su­ing, or he is in a jour­ney, or per­ad­ven­ture he sleep­eth, and must be awaked. 28And they cried aloud, and cut them­selves with knives and lancets, till the blood gushed out upon them. 29And it came to pass, when mid­day was past, and they proph­e­sied until the time of the offer­ing of the evening sac­ri­fice, that there was nei­ther voice, nor any to answer, nor any that regard­ed. 30And Eli­jah said unto all the peo­ple, Come near unto me. And all the peo­ple came near unto him. And he repaid the altar of the Lord that was bro­ken down. 31And Eli­jah took twelve stones, accord­ing to the num­ber of the tribes of the sons of Jacob, unto whom the word of the Lord came, say­ing, Israel shall be thy name: 32And with the stones he built an altar in the name of the Lord: and he made a trench about the altar, as great as would con­tain two mea­sures of seed. 33And he put the wood in order, and cut the bul­lock in pieces, and laid him on the wood, and said, Fill four bar­rels with water, and pour it on the burnt sac­ri­fice, and on the wood. 34And he said, Do it the sec­ond time. And they did it the sec­ond time. And he said, Do it the third time. And they did it the third time. 35And the water ran round about the altar; and he filled the trench also with water. 36And it came to pass at the time of the offer­ing of the evening sac­ri­fice, that Eli­jah the prophet came near, and said, Lord God of Abra­ham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and thatam thy ser­vant, and that I have done all these things at thy word. 37Hear me, O Lord, hear me, that this peo­ple may know that thou art the Lord God, and that thou hast turned their heart back again. 38Then the fire of the Lord fell, and con­sumed the burnt sac­ri­fice, and the wood, and the stones, and the dust, and licked up the water that was in the trench. 39And when all the peo­ple saw it, they fell on their faces: and they said, The Lord, he is the God; the Lord, he is the God. 40And Eli­jah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Eli­jah brought them down to the brook Kishon, and slew them there.

1 Kings 18:21 – 40, King James Version

The short ver­sion of the above is this: The prophet Eli­jah was alone in stand­ing up for the God of Abra­ham, over­whelm­ing­ly out­num­bered by the prophets of Baal. How­ev­er, in faith, he chal­lenged Baal’s prophets to a good ol’ fash­ioned sac­ri­fice off: each god’s prophet(s) would lay out a sac­ri­fice on a pre­pared altar, but would not burn it; the prophet(s) whose god sent fire to burn up the sac­ri­fice would win the chal­lenge, and their god would be shown to exist.

The prophets of Baal went first, yet despite work­ing at it for half the day, Baal nev­er burnt up the sac­ri­fice. Eli­jah taunts them, and then sets up his own sac­ri­fice which of course the God of Abra­ham burns up in accep­tance. Eli­jah then kills the prophets of Baal because, well, … reasons?

The sto­ry reads like a fairy tale, and like so many oth­er fairy tales, it teach­es us a great les­son: the God of the Bible can absolute­ly be test­ed as to whether he exists.

All you need is a Chris­t­ian will­ing to make a sac­ri­fice (in wor­ship, in cel­e­bra­tion, in humil­i­ty, what­ev­er) to God and any­body else will­ing to sac­ri­fice to any­thing else. It has to be a Chris­t­ian, though, one who absolute­ly believes that God is real, at least accord­ing to cer­tain apol­o­gists who think that God can only be test­ed by those who accept his real­ness already.[note]Ibid.[/note]

That’s all it takes: A sac­ri­fice to show that God does not exist. Once and for all, the Bible’s mythol­o­gy can be shown to not reflect reality.

No doubt there will be some objections.

“Chris­tians don’t sac­ri­fice to God!” Well, no, but nobody com­mand­ed Cain and Abel to do so either, but they did. Sac­ri­fices don’t have to be com­mand­ed; they only need to be genuine.

“Ani­mal killer!” Yeah, this neces­si­tates the killing of at least two ani­mals, but if you work togeth­er with a slaugh­ter­house, you can no doubt accom­plish this. You may actu­al­ly already live on a farm and have ani­mals which you kill your­selves for food — nobody says you can’t dine on these sac­ri­fices if your con­science allows it (1 Corinthi­ans 8), and besides, God is sure to cook one of them right up for you, right?

“Eli­jah already proved God exists!” Yes, in the con­text of the sto­ry. There is no cor­rob­o­rat­ing evi­dence for us to accept the bib­li­cal account as real­i­ty. The New Tes­ta­ment says to “prove all things” (1 Thes­sa­lo­ni­ans 5:21), and “all things” would cer­tain­ly include God or per­haps even the method­ol­o­gy Eli­jah used. In oth­er words, try it for your­self; if you don’t get the same result as Eli­jah, then you obvi­ous­ly don’t have to hold fast to the Bible as being good and true.

“That only worked for Eli­jah!” Ah, of course, it only worked where there were no cam­eras, no impar­tial third par­ties, no last­ing evi­dence. Click­ing red heels togeth­er is a means of mag­i­cal trans­port too, based on the same qual­i­ty of evidence.[note]See The Wiz­ard of Oz (1939).[/note] There is noth­ing in the text which indi­cates that this event isn’t repeat­able. Eli­jah made the chal­lenge, made the taunts, fol­lowed through with his side of the exper­i­ment, and then went on a mur­der­ous ram­page against the prophets of Baal — noth­ing all that inher­ent to his prophetable­ness.

So what then? We have a fool­proof exper­i­ment to show that the God of the Bible exists. Chris­tians, feel free to put your faith into action.[note]Unless of course your annoy­ance with the increas­ing sec­u­lar­i­ty of soci­ety is just all talk.[/note]

Fea­tured image: source, license

Leave a Comment

Your email address will not be published. Required fields are marked *

Use your Gravatar-enabled email address while commenting to automatically enhance your comment with some of Gravatar's open profile data.

Comments must be made in accordance with the comment policy. This site uses Akismet to reduce spam; learn how your comment data is processed.

You may use Markdown to format your comments; additionally, these HTML tags and attributes may be used: <a href="" title=""> <abbr title=""> <acronym title=""> <b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <s> <strike> <strong>

A Salted Faith
%d bloggers like this: