Misusing Science: A Look at the God Debunkers

I’ve been spend­ing a lot of time Stum­bling late­ly, and while gen­er­al­ly I’m pre­sent­ed with a great vari­ety of fun­ny sites, I’ve come across quite a few “athe­ist apolo­get­ics” sites — sites which either poke fun at Chris­t­ian apolo­get­ics or which attempt to seri­ous­ly deal with them.

The vast major­i­ty of them have this in com­mon: Chris­tians are pre­sent­ed as idiots who do not under­stand how the world works.

Great lengths may be under­tak­en at these sites to present and explain the sci­en­tif­ic method, basic sci­en­tif­ic prin­ci­ples, and so on.

I’m not an idiot. I’ll even go so far as to say I under­stand the sci­ence pre­sent­ed on athe­ist apolo­get­ics sites bet­ter than they often appear to under­stand the Chris­t­ian the­ol­o­gy they’re else­where mock­ing or attempt­ing to refute.

I under­stand that the uni­verse appears to be expand­ing, that repro­duc­tion does­n’t result in per­fect genet­ic prop­a­ga­tion (muta­tion hap­pens), and that water, no mat­ter how much one may desire it, sim­ply does not turn into wine.

None — I say again, none — of that is an ade­quate argu­ment against Christianity.

Sci­ence may show — repeat­ed­ly and demon­stra­bly — that man can­not walk upon the seas. It may show that regard­less of how many gar­ments are touched, prob­lems with bleed­ing do not instant­ly heal. Based on avail­able mate­r­i­al evi­dence and log­i­cal and/or math­e­mat­i­cal deduc­tion, the big bang and macroevo­lu­tion may very well be the only accept­able choices.

But God is the wild card. With Him, all things are pos­si­ble. If you want to con­clude that God does not exist — or does not exist in the form of the Chris­t­ian God — that’s fine. The meth­ods you are using by nature can­not prove or dis­prove the super­nat­ur­al. Sci­ence deals with the nat­ur­al, the mate­r­i­al. You can’t use the rules of com­ma place­ment to prove or dis­prove that Nike’s logo is effec­tive; like­wise, you can­not use the rules which deter­mine how the phys­i­cal world oper­ates to deter­mine whether or not a super­nat­ur­al world exists or how it would oper­ate if it did. It is supernat­ur­al for that very reason.

Again, though, I’m not an idiot. I accept that many of Chris­tian­i­ty’s claims are fal­si­fi­able. After all, sci­ence can show that mir­a­cles do not hap­pen, and thus a great deal of the Bible is read­i­ly debunked. And I expect athe­ists to accept that and abide by that. They’re not vio­lat­ing their world­views by doing so, nor are they mak­ing use of “bad science.”

Yet God is the wild card. By (super)nature, He & His actions are not fal­si­fi­able. When athe­ists try, they are show­ing them­selves to be the fools which God declares them to be.

I implore such athe­ists to stop mis­us­ing sci­ence in their per­pet­u­al quest to debunk the idea of God. I can think of few greater exer­cis­es in futility!


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18 responses to “Misusing Science: A Look at the God Debunkers”

  1. Senior Avatar
    Senior

    I agree with your entire post.

  2. Robert Avatar
    Robert

    Hel­lo,

    You wrote, The vast major­i­ty of them have this in com­mon: Chris­tians are pre­sent­ed as idiots who do not under­stand how the world works.

    When the large major­i­ty of Chris­tians reject firm­ly estab­lished facts such as evo­lu­tion or the age of the earth, then you have to won­der if such sites don’t have a point.

    You wrote, But God is the wild card. With Him, all things are possible. 

    Are you not aware of the claims that the Chris­t­ian god inter­venes in the nat­ur­al world, through such things as cre­at­ing the earth, mir­a­cles, and answered prayer? When we test such claims, we find they are with­out basis.

    But I sup­pose, since “with Him, all things are pos­si­ble”, that the Chris­t­ian God DOES inter­vene, but cov­ers his tracks very well with dis­com­firm­ing evidence.

    It seems you’d con­sign the Chris­t­ian god to the super­nat­ur­al realm only, but then, you essen­tial­ly elim­i­nate the Bible. There’s a word for peo­ple who do that: deists.

  3. Rick Beckman Avatar

    When the large major­i­ty of Chris­tians reject firm­ly estab­lished facts such as evo­lu­tion or the age of the earth, then you have to won­der if such sites don’t have a point.

    Most of us don’t reject firm­ly estab­lished facts. The world is round, and we know it. Like­wise, muta­tion does occur. All of that was men­tioned in the orig­i­nal post above.

    Are you not aware of the claims that the Chris­t­ian god inter­venes in the nat­ur­al world, through such things as cre­at­ing the earth, mir­a­cles, and answered prayer? When we test such claims, we find they are with­out basis.

    But I sup­pose, since “with Him, all things are pos­si­ble”, that the Chris­t­ian God DOES inter­vene, but cov­ers his tracks very well with dis­com­firm­ing evidence.

    The Judeo-Chris­t­ian God con­founds the wise and gives knowl­edge to the fool­ish. To those who have no desire to believe in Him, He active­ly hides the truth from.

    In oth­er words, sec­u­lar sci­ence’s find­ings that God has no place in the Uni­verse is per­fect­ly con­sis­tent with Chris­t­ian the­ol­o­gy. Those sci­en­tists are find­ing exact­ly what God wants them to.

    It is only when the mir­a­cle of the new birth occurs that one’s eyes are opened and heart is made anew. Only then can the exis­tence of God be so clear­ly manifest.

    It seems you’d con­sign the Chris­t­ian god to the super­nat­ur­al realm only, but then, you essen­tial­ly elim­i­nate the Bible. There’s a word for peo­ple who do that: deists.

    No, I’m not con­sign­ing Him to the super­nat­ur­al realm only. Rather, I’m say­ing that even His activ­i­ties in our realm defy sci­ence. Sci­ence requires repeata­bil­i­ty, yet God is not at exper­i­ments’ beck & call.

  4. Robert Avatar
    Robert

    Most of us don’t reject firm­ly estab­lished facts. 

    Accord­ing to a 2007 Gallup poll, as much as 66% of the US pop­u­la­tion believe “the idea that God cre­at­ed human beings pret­ty much in their present form at one time with­in the last 10,000 years”.

    Is it a firm­ly estab­lished fact that the earth is less than 10,000 years old?

    To those who have no desire to believe in Him, He active­ly hides the truth from…Those sci­en­tists are find­ing exact­ly what God wants them to.

    So the Chris­t­ian god plays a game of hide-and-seek? Got it.

    I sup­pose, then, that the earth is real­ly less than 10,000 years old and was cre­at­ed just as Gen­e­sis describes. Evi­dence to the con­trary is “fool­ish­ness” and meant to confound.

    No, I’m not con­sign­ing Him to the super­nat­ur­al realm only. Rather, I’m say­ing that even His activ­i­ties in our realm defy science.

    The Chris­t­ian god is such a trick­ster! No won­der the major­i­ty of the world’s pop­u­la­tion has nev­er believed in him. There must be lim­it­ed space in heav­en, else why con­sign this major­i­ty to hell?

  5. Justin Avatar
    Justin

    Allow me to jump in here for a moment, Rick. :D

    Dear Bob, you claim that Chris­tians reject “firm­ly estab­lished facts.” But what exact­ly leads you to believe that such things as evo­lu­tion or the age of the earth, to use your own exam­ples, are “firm­ly estab­lished facts?” I mean, it’s a nice claim and all, but what evi­dence can you give to sup­port this claim?

    For exam­ple, how could you prove to me that evo­lu­tion real­ly occured? If my under­stand­ing of sci­ence is cor­rect, I should be able to test your hypoth­e­sis repeat­ed­ly and get the same results. But, you see, the prob­lem with evo­lu­tion is that one can­not test it. By def­i­n­i­tion, evo­lu­tion is the ran­dom muta­tion of a cer­tain species, and any attempt to test some­thing that is ran­dom nul­li­fies the pos­si­bil­i­ty of ran­dom­ness. In which case, I dare say evo­lu­tion is, sci­en­tif­i­cal­ly speak­ing, an unproven propo­si­tion, and noth­ing more.

    Is it a firm­ly estab­lished fact that the earth is less than 10,000 years old?

    If you would bear with me for a moment.…

    Assum­ing you have read the account giv­en in Gen­e­sis, you would know that when God cre­at­ed man, He cre­at­ed man as an adult. There was no sperm meet­ing an egg, which devel­oped into a zygote, then embryo, then fetus, and even­tu­al­ly into an infant, child, ado­les­cent, and final­ly an adult.

    In the same way, it is fea­si­ble that God cre­at­ed the world as an “adult,” if you will. While the earth appears to be much old­er than 10,000 years old, and would by all evi­dence be more than ten thou­sand years old, it is sim­ply less than ten thou­sand, based on our stand­point today. Go back rough­ly ten thou­sand years, and the world would not have exist­ed. Until, “in the beginning…”

    No won­der the major­i­ty of the world’s pop­u­la­tion has nev­er believed in him.

    God has giv­en us ample evi­dence of His exis­tence, first­ly in the cre­ation of the world, sec­ond­ly in the prophets and apos­tles, and last­ly in His Son Jesus Christ.

    There must be lim­it­ed space in heav­en, else why con­sign this major­i­ty to hell?

    Per­haps it is because they sinned and are entire­ly unde­serv­ing of Heav­en. But no, that can’t be right. It’s just too obvi­ous of an answer. There must be some deep­er mean­ing behind it.

  6. Robert Avatar
    Robert

    Dear Jus, nice of you to jump in for Rick!

    Dear Bob, you claim that Chris­tians reject “firm­ly estab­lished facts.” But what exact­ly leads you to believe that such things as evo­lu­tion or the age of the earth, to use your own exam­ples, are “firm­ly estab­lished facts?” I mean, it’s a nice claim and all, but what evi­dence can you give to sup­port this claim?

    Fair ques­tion!

    Age of the earth

    Evo­lu­tion as a fact

    For exam­ple, how could you prove to me that evo­lu­tion real­ly occured?

    Oh, I can­not do that. You have a mis­un­der­stand­ing of proof as it relates to sci­ence.

    While the earth appears to be much old­er than 10,000 years old, and would by all evi­dence be more than ten thou­sand years old, it is sim­ply less than ten thou­sand, based on our stand­point today.

    I don’t find this fea­si­ble at all. In fact, I find it plain loony (see my “God is such a trick­ster!” com­ment above).

    God has giv­en us ample evi­dence of His exis­tence, first­ly in the cre­ation of the world, sec­ond­ly in the prophets and apos­tles, and last­ly in His Son Jesus Christ.

    1) “Cre­ation” can be explained with­out a cre­ator, and the gaps in our knowl­edge are being filled in all the time, rel­e­gat­ing a deity to the shad­ows. Why would your god cre­ate this unimag­in­ably immense uni­verse, and pop­u­late it with this mere spec of a planet?

    2) Where are these prophets and apostles?

    3) Jesus may have exist­ed, but the sto­ries told of him in the gospels and oth­er lit­er­a­ture are almost cer­tain­ly fic­tion. Extra­or­di­nary claims (ris­ing from the dead) require extra­or­di­nary evi­dence, and that stan­dard is far from being met.

    Is your belief based on evi­dence, or faith?

    Per­haps it is because they sinned and are entire­ly unde­serv­ing of Heaven.

    In oth­er words, if you weren’t lucky enough to be born at the right place and right time, you’re going to hell, sonny!

  7. Justin Avatar
    Justin

    Since we are throw­ing out links, let me toss a few of my own… :D

    http://home.earthlink.net/%7Egbl111/extraord.htm

    Sor­ry, I haven’t quite mas­tered the abil­i­ty to make it into an actu­al link.

    This is in response to your “extra­or­di­nary claims demand extra­or­di­nary evidence.”

    ~~~

    As for my sup­posed mis­un­der­stand­ing in regards to proof as it relates to sci­ence, your link does lit­tle to help you. All I got out of it was that there is no such thing as a “proof” for any the­o­ry will have to be mod­i­fied as more new knowl­edge is acquired.

    To quote from the arti­cle itself, “In truth, sci­ence can nev­er estab­lish ‘truth’ or ‘fact’ in the sense that a sci­en­tif­ic state­ment can be made that is for­mal­ly beyond question.”

    Thus, how can you argue that the age of the earth is a “firm­ly estab­lished fact” if “facts” as we know them to not even apply in science?

    ~~~

    I don’t find this fea­si­ble at all.

    So you deny that some­thing can be made to appear old­er than it actu­al­ly is? It is impos­si­ble, in your mind, for some­one to cre­ate a car that looks like it is twen­ty years old, but not even a day old?

    For exam­ple, could Ford start cre­at­ing a 1954 Ford F100 today, and although it appears to have been made in the fifties, it is only one day old?

    ~~~

    In fact, I find it plain loony (see my “God is such a trick­ster!” com­ment above).

    Again, “fool­ish­ness” yad­da, yad­da. All that Bible stuff that you seem to be unable to understand.

    ~~~

    “Cre­ation” can be explained with­out a creator

    How so? If I find a draw­ing, I can only log­i­cal­ly con­clude that there was a draw­er. Draw­ings just don’t happen.

    ~~~

    Why would your god cre­ate this unimag­in­ably immense uni­verse, and pop­u­late it with this mere spec of a planet?

    This argu­ment does­n’t dis­prove God’s exis­tence, my friend. Just because I don’t under­stand why Stal­in did what he did does­n’t mean he did­n’t exist nor that he did­n’t do what he did.

    ~~~

    Where are these prophets and apostles?

    Of course you know they are dead and passed away, but their tes­ti­mo­ny lives on in the Bible.

    Of course you can claim they are not real­ly the works of the prophets and apos­tles, but you would be dig­ging your­self into a hole because how can you deter­mine that “The Repub­lic” was writ­ten by Pla­to, “Ham­let” was writ­ten by Shake­speare, and “Ori­gins of Species” was writ­ten by Dar­win, unless you are using some oth­er basis to deter­mine the author­ship of each book?

    ~~~

    Jesus may have exist­ed, but the sto­ries told of him in the gospels and oth­er lit­er­a­ture are almost cer­tain­ly fiction.

    Again, a great claim, but where is the evidence?

    ~~~

    Is your belief based on evi­dence, or faith?

    Nay, rather my faith is based on evidence.

    ~~~

    In oth­er words, if you weren’t lucky enough to be born at the right place and right time, you’re going to hell, sonny!

    1. What are you talk­ing about?
    2. It does­n’t mat­ter. If a per­son breaks the law, the judge isn’t oblig­at­ed to give them a chance at any­thing. In the same way, we sinned. God isn’t oblig­at­ed to save any­one, let alone every­one. We broke His Law, and we are guilty. It is pure mer­cy if He decides to save one per­son, and it is per­fect­ly just of Him to not save another.

    [edit­ed by Rick: fixed HTML usage]

  8. Senior Avatar
    Senior

    “But, you see, the prob­lem with evo­lu­tion is that one can­not test it. By def­i­n­i­tion, evo­lu­tion is the ran­dom muta­tion of a cer­tain species, and any attempt to test some­thing that is ran­dom nul­li­fies the pos­si­bil­i­ty of randomness.”

    It is not so much ran­dom­ness as prob­a­bil­i­ties. Sci­ence deals with prob­a­bil­i­ties all of the time.

    “How so? If I find a draw­ing, I can only log­i­cal­ly con­clude that there was a draw­er. Draw­ings just don’t happen.”

    No, they don’t. And if you find a draw­ing, it stands out from the envi­ron­ment around it. It is clear­ly dif­fer­ent from the “image” that some might see in the ran­dom mot­tling of any num­ber of sur­faces. You know there is an artist because the draw­ing sim­ply does not fit into the nat­ur­al world.

    But to point to the uni­verse in which we live and say that it must be cre­at­ed is an entire­ly dif­fer­ent thing to do and not at all anal­o­gous to the drawing.

    You have no larg­er con­text to view the uni­verse from. How can you say it clear­ly does not fit with­in the larg­er scheme when the larg­er scheme is beyond our ken.

  9. Rick Beckman Avatar

    And if you find a draw­ing, it stands out from the envi­ron­ment around it. It is clear­ly dif­fer­ent from the “image” that some might see in the ran­dom mot­tling of any num­ber of sur­faces. You know there is an artist because the draw­ing sim­ply does not fit into the nat­ur­al world.

    But things aren’t ran­dom. Objects in nature are incred­i­bly com­plex & pur­posed — far more so than any draw­ing ever sketched — and indeed, far more beau­ti­ful than any paint­ing has ever been rendered.

    It’s inter­est­ing that artists have striv­en to accu­rate­ly por­tray the envi­ron­ment with­in which we live, yet we’re will­ing to see intel­li­gence & design with­in the artists’ work, but not in the gen­uine arti­cle. Is the mark of design imperfection?

  10. Justin Avatar
    Justin

    Dear Senior,

    You know there is an artist because the draw­ing sim­ply does not fit into the nat­ur­al world.

    Fair enough. So let’s use your argu­ment against you.

    As Bob was kind enough to point out, plan­et earth, as far as we know, is the only plan­et that not only sus­tains life but is able to sus­tain life. Sure, you may argue that Venus or Mars might have con­tained life at one point or anoth­er, but it is sim­ply a the­o­ry and noth­ing more. Based on the cur­rent evi­dence, earth is a sin­gu­lar­i­ty, just like a drawing.

    ~~~

    It is not so much ran­dom­ness as probabilities.

    I sup­pose if you were to ask me, it would sim­ply be a game of semantics.

    “Ran­dom” just means that some­thing hap­pens with­out rea­son or pur­pose. The antonym would be “order­ly” which obvi­ous­ly means with rea­son or purpose.

    So, if crea­tures evolved through a series of ran­dom muta­tions, we would expect crea­tures to be very messed up. But we don’t. Crea­tures are very order­ly. Which means that there is an inher­ent rea­son or pur­pose for that. But how can there be a pur­pose for any giv­en thing with­out (S)omeone attribut­ing that thing a purpose?

    Now, prob­a­bil­i­ty deals with the like­li­ness of one thing hap­pen­ing rather than anoth­er. If I throw a ball up into the air, there is a greater prob­a­bil­i­ty that it will fall down than get stuck in the air. Prob­a­bil­i­ty does not explain the rea­son some­thing hap­pens. Ran­dom­ness and/or order­li­ness do.

    ~~~

    But to point to the uni­verse in which we live and say that it must be cre­at­ed is an entire­ly dif­fer­ent thing to do and not at all anal­o­gous to the drawing.

    Not real­ly, actu­al­ly. As Rick point­ed out, things are not ran­dom. There is design/intent/order/purpose/patterns with­in the uni­verse, and that can only log­i­cal­ly be if there is a Designer/Intender/Orderer/Purposer/Patterner (okay, I made up a few words to make my point, but I think you get my point).

    Let us say I walk into an art muse­um and see a huge selec­tion of clas­si­cal art. Since one paint­ing is like all the oth­ers, can I, bor­row­ing your argu­ment, assume that the one draw­ing has no Draw­er, since it is like all the oth­er drawings?

    ~~~

    I won­der how you explain away irre­ducible com­plex­i­ty, Senior. I’m sure you have heard the argu­ment: an organ­ism can only be reduced so far before it is impos­si­ble to reduce it any fur­ther with­out destroy­ing it. If that is the case, then it is rather hard for mar­croevo­lu­tion to be true.

  11. Robert Avatar
    Robert

    This is in response to your “extra­or­di­nary claims demand extra­or­di­nary evidence.”

    Thank you for the link, but it’s an ama­teur­ish essay at best, filled with straw­man argu­ments as I’ll demon­strate in a bit.

    All I got out of it was that there is no such thing as a “proof” for any the­o­ry will have to be mod­i­fied as more new knowl­edge is acquired.

    Great! Now you’ve learned some­thing about sci­ence. No need to say that evo­lu­tion can’t be proved.

    Thus, how can you argue that the age of the earth is a “firm­ly estab­lished fact” if “facts” as we know them to not even apply in science?

    Oh, but they do, just not in the way you’ve mis­un­der­stood them. As the arti­cle point­ed out (are you sure you read it?), “As Stephen J. Gould has said, a sci­en­tif­ic fact is not “absolute cer­tain­ty”, but sim­ply a the­o­ry that has been “con­firmed to such a degree that it would be per­verse to with­hold pro­vi­sion­al consent”.”

    So you deny that some­thing can be made to appear old­er than it actu­al­ly is?

    This was­n’t your claim at all.

    Your claim was that the Chris­t­ian god cre­at­ed the uni­verse approx­i­mate­ly 10,000 years ago, but made it appear far, far old­er. Please pro­vide an expla­na­tion, backed by evi­dence, why he would do this. Until such time, I call shenanigans.

    How so? If I find a draw­ing, I can only log­i­cal­ly con­clude that there was a draw­er. Draw­ings just don’t happen.

    Call­ing earth a “cre­ation” begs the ques­tion of a cre­ator. Just because you don’t under­stand all the process­es which under­gird our real­i­ty, does­n’t give you license to ascribe them to your par­tic­u­lar deity. Do you know how many cre­ation sto­ries there are?

    This argu­ment doesn’t dis­prove God’s exis­tence, my friend. Just because I don’t under­stand why Stal­in did what he did doesn’t mean he didn’t exist nor that he didn’t do what he did.

    I don’t have to dis­prove your god’s exis­tence, and that was not my inten­tion. The fact that we’re but a microspec in this vast cos­mos calls into ques­tion the Chris­t­ian claim that we’re spe­cial some­how. This is why Chris­tians were so opposed to work and the­o­ries of astronomers like Galileo.

    Again, a great claim, but where is the evidence?

    Please objec­tive­ly quan­ti­fy or qual­i­fy the evi­dence that would con­vince you.

    What? You can’t? Tell it to the author of the arti­cle you cited.

    There is a far bet­ter treat­ment of the ECREE principal.

    Nay, rather my faith is based on evidence.

    I gath­er evi­dence for you is what­ev­er is writ­ten in the Bible, oth­er­wise, we’d love to see your evi­dence that the uni­verse was cre­at­ed less than 10,000 years ago, by the Chris­t­ian god, who for some rea­son, decid­ed to make it appear far older.

    1. What are you talk­ing about?
    2. It doesn’t mat­ter. If a per­son breaks the law, the judge isn’t oblig­at­ed to give them a chance at any­thing. In the same way, we sinned. God isn’t oblig­at­ed to save any­one, let alone every­one. We broke His Law, and we are guilty. It is pure mer­cy if He decides to save one per­son, and it is per­fect­ly just of Him to not save another.

    I think it’s obvi­ous what I’m talk­ing about. There have been and will be large swaths of human­i­ty who nev­er heard of your god, his son, and their alleged writ­ten word.

    Since, accord­ing to Jesus, he is the only way to heav­en (John 14:6), such per­sons will be under­go­ing tor­ment for eter­ni­ty, which you believe they deserve. Talk about being unlucky!

  12. Senior Avatar
    Senior

    “But things aren’t random.”

    I did­n’t say “things” were. I only was ref­er­enc­ing the phe­nom­e­non of peo­ple “see­ing” images in the ran­dom mot­tling of sur­faces. I brought it up as the clos­est one would come to find­ing the equiv­a­lent of a draw­ing in nature.

    “Is the mark of design imperfection?”

    Per­fec­tion?? Is cre­ation per­fect?? Biol­o­gy on earth is messy and clumsy.

    “Objects in nature are incred­i­bly com­plex & purposed”

    Com­plex­i­ty requires no design­er. Pur­posed?? In whose eyes?? Be care­ful not to read into the world pur­pose that isn’t there.

    “Based on the cur­rent evi­dence, earth is a sin­gu­lar­i­ty, just like a drawing.”

    Based on cur­rent knowl­edge. But to accept this is real­ly arro­gant. Galax­ies in the uni­verse num­ber in the mil­lions. Stars in galax­ies num­ber in the mil­lions. That there are (or have been/or will be) no oth­er life sus­tain­ing plan­ets in the uni­verse stretch­es creduli­ty far beyond where I’m will­ing to go.

    “So, if crea­tures evolved through a series of ran­dom muta­tions, we would expect crea­tures to be very messed up.”

    No, we would­n’t. Some­one who does not under­stand the the­o­ry of evo­lu­tion might think that. But prop­er evo­lu­tion­ary the­o­ry does not at all pre­dict “messed up” crea­tures. Nor does it pre­dict “order­ly” crea­tures. It pre­dicts what we have. Crea­tures that suc­ceed through (some­times awk­ward) adap­ta­tions acquired through evo­lu­tion via through genet­ic vari­a­tion and mutation.

    “Prob­a­bil­i­ty does not explain the rea­son some­thing hap­pens. Ran­dom­ness and/or order­li­ness do.”

    Depend­ing on what you mean by “rea­son”, I would argue that none of the above explain it.

    Sci­ence explains how things hap­pen. It can explain “why”, if by “why” one means what event caused a giv­en event. But it can­not explain “Why?” It can­not explain pur­pose in the high­er sense.

    “There is design/intent/order/purpose/patterns with­in the uni­verse, and that can only log­i­cal­ly be if there is a Designer/Intender/Orderer/Purposer/Patterner (okay, I made up a few words to make my point, but I think you get my point).”

    I don’t see the log­ic there at all. That there must be a design­er is a judg­ment call at best. But it is not a log­i­cal necessity.

    “Let us say I walk into an art muse­um and see a huge selec­tion of clas­si­cal art. Since one paint­ing is like all the oth­ers, can I, bor­row­ing your argu­ment, assume that the one draw­ing has no Draw­er, since it is like all the oth­er drawings?”

    You can, but you would be a fool. Now you are com­par­ing the draw­ings to each oth­er and not to the uni­verse around you. How is this anal­o­gous to look­ing at the uni­verse and try­ing to decide if it is unique among universes???

    “I won­der how you explain away irre­ducible com­plex­i­ty, Senior. I’m sure you have heard the argu­ment: an organ­ism can only be reduced so far before it is impos­si­ble to reduce it any fur­ther with­out destroy­ing it.”

    I don’t have to refute it. It has been refut­ed very well by evo­lu­tion­ary sci­en­tists. (If I had the time, I would get out my books and get study enough so that I under­stood it enough that I could explain it to you. But I don’t have the time and my present under­stand­ing is not strong enough for me to teach the sub­ject.) That you bring it up only demon­strates that you do not under­stand the the­o­ry of evo­lu­tion. You under­stand what cre­ation­ists have told you about the the­o­ry, but that isn’t the same thing. I have observed repeat­ed­ly that the “debunk­ing” of evo­lu­tion is pre­ced­ed by a mis­state­ment of evo­lu­tion. It is the mis­state­ment that is debunked.

    Back to Rick­’s ini­tial post. This dis­cus­sion is a good exam­ple of his point. Sci­ence and reli­gion are two dif­fer­ent ways of look­ing at the world and they too often try to influ­ence each other.

    Sci­ence can­not prove the Bible is false and Jesus was the Son of God. Reli­gion can­not prove (and not just because reli­gion does not deal with “proof”) that the uni­verse is not bil­lions of years old and man is not a prod­uct of evolution.

    Sci­ence is a study of the phys­i­cal world around us. As it stands today, evo­lu­tion­ary the­o­ry is the par­a­digm under which sci­ence func­tions. There are lit­er­al­ly moun­tains of data from many dif­fer­ent fields that sup­port this paradigm.

    From a sci­en­tif­ic point of view, God is not a viable par­a­digm. That does­n’t mean that all sci­en­tists do not believe in God, just that sci­en­tif­i­cal­ly God is not an accept­able explanation.

    If a sci­en­tist wants to dis­cuss the­ol­o­gy, then the dis­cus­sion should be the­o­log­i­cal. If a the­olo­gian wants to dis­cuss sci­ence, then the dis­cus­sion should be scientific.

    Rick­’s point is that too many sci­en­tists don’t prop­er­ly grasp reli­gion and choose to refute it despite that lack of under­stand­ing. His case is not with­out merit.

    Rick says he under­stands the sci­ence bet­ter than the sci­en­tist under­stands the the­ol­o­gy. That may be, but I’m not con­vinced that Rick real­ly under­stands, for exam­ple, evo­lu­tion­ary the­o­ry. I’m much more cer­tain that you, Justin, do not under­stand evo­lu­tion­ary theory.

    That this dis­cus­sion (creationism/evolution) con­tin­ues as it does on a pret­ty wide scale in our soci­ety is in keep­ing with where we are today. Red state/blue state, pro-life/pro-choice, I’m right/you’re wrong.

    We real­ly need to get past this and accept that there are oth­er ways to view the world than our own. You are free to believe your view is the cor­rect one (if you don’t, then what’s the point?), but you should be will­ing to accept that there are a lot of peo­ple liv­ing here on this plan­et and there is going to be a vari­ety of viewpoints.

    Then maybe we can have dis­cus­sions instead of arguments.

  13. Robert Avatar
    Robert

    Objects in nature are incred­i­bly com­plex & purposed

    Com­plex, def­i­nite­ly. “Pur­posed”? Please cite your evidence.

    As Bob was kind enough to point out, plan­et earth, as far as we know, is the only plan­et that not only sus­tains life but is able to sus­tain life.

    I did not point such a thing out. Please retract. In fact, I believe in the great like­li­hood that we are NOT the only plan­et which sus­tains life.

  14. Justin Avatar
    Justin

    Because I am cur­rent­ly babysit­ting my broth­er, let me just say one thing…

    Bob,

    I did not point such a thing out. Please retract. In fact, I believe in the great like­li­hood that we are NOT the only plan­et which sus­tains life.

    And I quote:

    “Why would your god cre­ate this unimag­in­ably immense uni­verse, and pop­u­late it with this mere spec of a planet?”

  15. Robert Avatar
    Robert

    I did not point such a thing out. Please retract. In fact, I believe in the great like­li­hood that we are NOT the only plan­et which sus­tains life.

    And I quote:

    “Why would your god cre­ate this unimag­in­ably immense uni­verse, and pop­u­late it with this mere spec of a planet?”

    This was a ques­tion for YOU, expressed with­in the frame­work of your belief. I’ve made it obvi­ous I don’t believe in your god, so why would I also believe that this is the only life-bear­ing plan­et in the universe?

  16. Justin Avatar
    Justin

    Bob, I’m sor­ry that I mis­un­der­stood you.

    When you wrote that, I did­n’t car­ry your unbe­lief through the entire statement.

    To under­stand my thought process, look at this typ­i­cal athe­is­tic argu­ment, “Why would a good and all-pow­er­ful God allow evil to exist?” Just because the athe­ist denies God’s exis­tence does­n’t mean he is also deny­ing evil exists.

    In the same way, I thought that just because you don’t believe in God does­n’t nec­es­sar­i­ly mean you don’t believe Earth is the only planet.

    ~~~

    I’ve made it obvi­ous I don’t believe in your god

    Ques­tion: You keep mak­ing a ref­er­ence to “your” God, which leads me to assume that you are at least sug­gest­ing that there is a God, but not nec­es­sar­i­ly of the Judeo-Chris­t­ian type? Please cor­rect me if I am wrong.

  17. BobC Avatar
    BobC

    “I implore such athe­ists to stop mis­us­ing sci­ence in their per­pet­u­al quest to debunk the idea of God.”

    Sci­ence is not need­ed to debunk the idea of God. Let’s call God what it real­ly is, a child­ish delu­sion, a belief in an invis­i­ble friend, or an invis­i­ble magi­cian, who has no val­ue and has no evi­dence. What is need­ed to debunk gods is the sim­ple com­mon sense required to fig­ure out all gods are just goofy inven­tions of ancient and igno­rant peo­ple. The idea there’s an invis­i­ble man who lives in the clouds is just plain stu­pid, and no sane per­son should take it seriously.

  18. Rick Beckman Avatar

    Thanks, BobC, for that heapin’ helpin’ of ad hominem. Had you read & under­stood the above, sci­ence (and by exten­sion, athe­ism) can do no harm to the con­cept of God.

    I pre­sume you know that, which is why you resort to sim­ply insult­ing the idea.

    You have my pity, Sir.

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Rick Beckman